Abstract
This chapter lays the theoretical and methodological groundwork for a feminist disability analysis of endometriosis, a chronic gynecological condition that has long been dismissed, pathologized, and misunderstood by medicine. Drawing from feminist disability studies, rhetorical theory, medical humanities, literary criticism, and autotheory, the chapter positions endometriosis not only as a biomedical disorder, but as a cultural, political, and discursive site of power. It critiques the historic and ongoing medical neglect of femme-coded pain and reframes chronic illness as a space of epistemic resistance and feminist knowledge production. Interdisciplinary in scope, the chapter weaves archival inquiry with autotheoretical reflection, showing how personal experience becomes method and how storytelling challenges dominant frameworks of objectivity and clinical detachment. The chapter outlines the book’s structure and purpose, presenting endometriosis as a lens through which to interrogate reproductive injustice, gendered suffering, and the limitations of the medical and social models of disability studies. Through a critical engagement with disability theory and cultural representations of pain, this chapter opens a conversation about the politics of legibility, the need for disability studies to address disabilities that are purely negative in nature, and the radical possibilities of feminist rage. By centering lived experience and challenging dominant logics of normalcy, this chapter calls for a reimagining of what it means to live with, and speak from, pain.
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Notes
- 1.
Throughout this work, I use “woman,” “femmes,” and “women” as historical markers to describe those assigned female at birth (AFAB) who were identified in medical archives, popular culture, and feminist theory as suffering from endometriosis. This usage reflects the language of physicians and scholars of previous decades, for whom “woman” was a category bound to reproductive function and pathology. At the same time, I want to acknowledge that not all individuals with endometriosis identify as women. In describing endometriosis in present-day contexts, I therefore use phrases such as “people/individuals with endometriosis,” “women and femmes,” “individuals assigned female at birth (AFAB),” and “femme-coded illness.” These terms highlight both the fluidity of gender identity among those living with the disease and the historical construction of endometriosis as a disorder of femininity. As Kaltsas et al. (2024) argue, endometriosis occurs in cis women, transgender men, nonbinary AFAB individuals, meaning that it is not solely a “women’s” disease. Gabrielle Jackson (2019) also comments on the reduction of endometriosis to “women’s health,” stating that reducing endometriosis to menstruation erases the full-body complexity of the disease. It is also essential to clarify that endometriosis is not a menstrual disorder. While dysmenorrhea is one primary symptom, the condition is defined by chronic, systemic pain and lesions that may exist throughout the body, regardless of whether an individual menstruates. For this reason, terms such as “menstruators” are both reductive and inaccurate: they obscure the complexity of the illness and reinscribe the very medical misogyny I critique, reducing people to reproductive capacity rather than recognizing their pain. My approach emphasizes that endometriosis is not simply about reproduction or menstruation, but about the embodied experience of pain situated at the intersection of gender, power, and medical authority.
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Rovito, M. (2026). (Shock) Entering the Labyrinth: Traversing Feminism, Disability, and the Politics of Endometriosis. In: Cripping Endometriosis. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-032-15681-5_1
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