Abstract
Reproductive Health Education has been seen as a form of Comprehensive Sexual Education
which combines health and right-based strategies to empower communities to enhance their well-
being. From a health promotion perspective, this study explores stakeholde r perception about
Reproductive Health Education in the Upper East Region of Ghana where adolescent needs and
outcome are challenged. These finding gives an in -depth understanding of reproductive health
education from stakeholders’ perspective as being a double-edge sword.
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Introduction
Reproductive Health Education (RHE), a form of Comprehensive Sexual Education (CSE) are
forms of messages and information to promote sexual abstinence, and the use of condoms and
contraceptive among young adults aiming at preventing unwanted or teenage pregnancy,
HIV/AIDS and other Sexual and Transmitted Infections (STIs) ( Lindberg, Ku, & Sonenstein,
2000). It combines health and right-based strategies to promote the well-being of adolescents.
Adolescents are people between the age of 10 -19 years (WHO, 2015). It is evident shows that,
among the eighty-five percent (85%) of the world’s youngest population betwe en the ages 15-24
years living in developing countries, Africa continent is projected to host about 40% of adolescents
under 18 years by 2050 (UNICEF 2014). During adolescence, adolescent development coincides
with lots of challenges such teenage pregnancy , risky behaviors , and early initiation of
childbearing. The consequence of these behavior are teenage pregnancy due to unprotected sex,
school drop-out, HIV/AIDS and STIs infections (Asiseh, Owusu, & Quaicoe, 2017).
In Ghana, the prevalence of unintended pregnancy among adolescents aged 15 -19 years stood at
29.8% (Ameyaw, 2018). Though there exist s 89% of adolescent mother’s awareness of family
planning service, only 18% have ever used family planning service ( Apanga, & Adam, 2015).
Another study found that, among the married adolescent girls aged between 15 -19 years, 96.5%
had heard of a contracep tive method but usage was very low leading to 17.8 per cent of women
having children or are currently pregnant (GSS 2018).
Reproductive Health Education has been saddled with numerous challenges which therefore
affects the sexual and reproductive health behaviors of adolescents including those with disability.
Any studies to understand the factors that promote or inhibit the RHE in Ghana is of great value.
The study seeks to consider the facilitators, the role of different stakeholders and the challenges
affecting RHE.
Methodology
The project was a qualitative study explored subjective positions of wide range of stakeholders on
Adolescent Reproductive Health issues, gaining deep insight on RHE. Recognizing the multi -
dimensional nature of RH, a Critical Realist approach was used to guide the study and to enable
us to understand the effects of social structure, mechanism, and human agency of reproductive
health (McEvoy & Richards, 2006).
Study Population and Participants Recruitment
The study population comprised of various stakeholders on reproductive health education in the
Upper East Region of Ghana who are currently beneficiaries or participants of UNFPA programs
and projects such as reproductive health, Sexual and Gender -based Violence (SGBV) and Child
Marriage (CM). Purposive and snowball sampling was used to interview students aged 18-24 years
and other stakeholder aged 28-49 years. The total participants were 32 comprising 21 female and
11 males. All participants were Ghanaians regardless of the ethnic group.
The stakeholders included;
Teachers who are patrons of UNFPA established youth Health clubs in the senior high secondary
school in the Upper East Region (UER) of Ghana. The patrons are people who coordinate the
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students club activities and serves as liaison between the schools, students and UNFPA. There
exist one youth health club in every senior high school in the region.
Healthcare workers working at UNFPA established Adolescent Youth Health Corners (AYHC)
where they provide reproductive health service to female adolescents in the UER. There exist about
five (5) AHYC in the region.
Parents who are members of Parent-child-Communication group formed by UNFPA to enhance
easy discussion of sexual reproductive health issues with their children at home and within their
communities.
Religious leaders of faith -based organizations including Sunni, Ahmadiya, Tijania, Catholic
church, Presbyterian Church and Assemblies of God who have participated on UNFPA advocacy
programs and projects in the UER.
Students who are members of UNFPA esta blished youth health clubs on RH and are above 18
years old and students’ parents who belong to parents’ group also created by UNFPA. These clubs
are created to improve school students’ knowledge and skills on RH information and service.
Data Collection and Analysis
A semi-structured in-depth interview and focus groups were conducted with participants to obtain
data relevant for the study. A total of 10 in -depth interviews and 4 focus group discussion were
conducted. A thematic analysis was conducted using excel spreadsheet. Triangulation was
employed among the various participants to get a comprehensive understanding of RH.
Results
The study was undertaken in the Talensi and Nabdam Districts of the Upper East Region of Ghana.
The researcher conducted four (4) focus group discussion with adolescent health clubs in Senior
High and Junior High Schools and eight (8) in-depth interviews among two teachers (1 Male and
1 Female), three female healthcare workers, two male religious leaders, and 1 female parent. The
adolescent health club participants were made up seven (9) boys and fifteen (17) girls with their
age’s ranges from 18 – 24 years old. The findings are presented in the following themes. Appendix
1are the themes in matrix
Reproductive health Education as a double edge sword
Majority of the healthcare workers, teachers and students’ participants stated that reproductive
health education empowers adolescents with adequate knowledge and information on their
reproductive health. They also argue that adolescents can make informed choices regarding the
best family planning method, and contraceptive to use to prevent unwanted teenage pregnancy and
the transmission of Sexual Transmitted Infections (STIs) or Sexual Transmitted Diseases (STDs).
“if they have the knowledge it will be difficult for someone to deceive them or even given them
wrong information” teacher
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“….. it’s about sex education because engaging in sex it may lead to teenage pregnancy and then
in case of that it may influence the rapid population growth” student
However, the religious participant and one teacher mentioned that adolescents wh o received
reproductive health education and enrolled onto family planning, contraceptive and abortion could
lead to childbirth issues at adulthood. Stakeholders such as religious leaders and one parent’s
participant believed that reproductive health education knowledge allows adolescent to engage in
promiscuous lifestyle such as premature sex and that adolescence who practice family planning
secretly influence their colleagues who have not subscribe to family planning method to engage in
unprotected sex thereby increasing the rate of unwanted and teenage pregnancy.
“family planning blocks yours ability to give birth when you grow and get married. You either
have delay in getting pregnant or you may not even have a child at all” religious participant
“the person may want to try sex and though the person may be on FP, they ma y not use condom
and since they have no one sex partner it can lead to teenage pregnancy, and STI/STDs” religious
leader
1.4.2 Promotes Menstrual health management
The healthcare worker said adolescent with adequate knowledge about their reproductive health
understand their menstrual cycle well and the way to maintain personal hygiene during
menstruation. One teacher mentioned that adolescent can use sanitary pads and other local
Materials
like used clothing and discard them properly whic h reduces the rate of infections,
enhance abstinence, and reduce teenage pregnancy. Recognizing the financial difficulty faced by
most adolescents in purchasing sanitary pads every month, reproductive health education also
equips the adolescent with knowledge on how to improvise their own sanitary pad using their used
clothing. A female teacher said it prevent adolescent boys from stigmatizing their colleague’s
female who witness their menstruation but offer them their support.
Also, other stakeholders sai d using the calendar method, or the bead (like the rosary) method as
family tool educate adolescent to understand their menstrual cycle by enabling them to read or
calculate the days to know when to expect their next menstruation.
“We are told to use toilet roll or wash our unused old clothing and use it as a sanitary pad when
you cannot afford money to buy a pad” student
“the boys sometimes try to help the female counterparts with handkerchief to cover or clean the
blood stains when a girl experiences her menstruation in class unexpected” teacher
1.4.3 Religious views on family planning, contraceptives, and abortion
Most of the participants have a convergent view that reproductive health education is not accepted
by neither the Christian faith nor Islamic faith. Religious leaders are of the view that reproductive
health education concerns family planning, contraceptive and abortion practices and these have no
place in their religions. For example, participants of Islamic faith said the purpose of marriage is
to procreate and allowing adolescents to receive reproductive health education and services, means
promoting premarital sex which is sinful. Menstrual hygiene related topics can be discussed among
adolescents which is considers a minimum common ground for all religions in Ghana.
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Some participants however said though the various religions frown upon reproductive health
education such as family planning and contraceptives among adolescents, parents and followers
individually educate their adolescent child on sex, and pregnancy prevention methods.
“if you are given that information about menstrual hygiene, may be in our beliefs its quite better.
But when it comes to the method of FP available, Catholics, even when you are married it’s not
accepted talk less of an adolescent” Islamic participant
“The bead, it’s in the form of a rosary that we teach them how to use to calculate their menstrual
cycle to know the ovulation days and safe period for sex. So you don’t need to go for these modern
FP” Christian participant
1.4.4 Improving Adolescent reproductive health
The healthcare participants stated that adolescent reproductive health can improve when the larger
community is involved. Sensitizing school -teachers, parents, religious groups and peers on
adolescent reproductive health needs and services. This will help to eliminate social barriers such
as stigma and religious misconception around family planning and contraceptives and prevent
teenage pregnancy and unwanted pregnancy . Others suggest that effective collaboration and
capacity building of Ghana Health Service and Ghana Education Service staff as partners will
enhance better education and delivery of services.
“Islamic believe that every woman should bring forth to all children in her womb for it is only God
who cares for human life” religious leader
“If you see that your girl-child is sexually active you need to take it upon yourself to even educate
your girl-child yourself don’t let an outsider to educate your adolescent child” Healthcare worker
“Sometimes it becomes cumbersome for the teacher to get extract or excerpt from health but if
there is an outline or videos and posters of the various things they need to go through during their
stay in school to complete the adolescent health program, I k now it will go a long to help the
children” Teacher
1.4.5 Adolescent reproductive health education challenges
Participants from religious groups oppose reproductive health education among adolescents
because issues of family planning, contraceptive and ab ortion are neither practice and discuss
among married people in Christianity and Islamic faith nor young adolescents. Some participants
said the lack of knowledge or ignorance on the importance of RHE in our communities affects
reproductive health service delivery and education. Stakeholders reported that poverty and
financial cost of some of the reproductive health services or products promotes infectious hygiene
practices.
“Ignorance from the child and the parents. Most of them don’t know what it is. They feel may be
this contraceptive or RH is for the adults not they children that they are too young to know certain
things” Healthcare worker
“the only reason for sex is no give birth and unmarried men and women engaging in sex out of
wedlock is a sin” Religious leaders
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1.5.0 Discussion
1.5.1 Reproductive health Education as a double edge sword
Reproductive health education is reported to be good since it helps in reducing or eliminating
negative sexual and behavioral outcomes such as teenage pregnancy, unsafe abortion, HIV/AIDS,
and other STIs among youth (CDC, 2007), safeguard reproductive righ ts and promotes equality
and dignity (Iqbal, Zakar, Zakar, & Fischer, 2017). This was reflected in how our participants view
RHE to boost their self-esteem and induce a sense of empowerment.
On the negative side, some participant complained that reproduct ive health education provide
adolescent with family planning and abortion information which leads them to practice
promiscuous lifestyle by having unprotected sex causing sexual transmitted diseases, teenage
pregnancies, and high rate of illegal abortion in our societies.
1.5.2 Promotes Menstrual health management
Reproductive Health education helps to educate the adolescent girl with low knowledge about their
reproductive system on the physiology of menstruation and eliminate the fear, shame, and disgust
associate with first experience of menstruation (Bheenaveni, 2010). Participants suggested the
need to educate adolescents on proper menstrual hygiene reduce the risk of infection.
Though RHE improves menstrual health, the high level of poverty in the reg ion coupled with
unavailability of hygiene facilities challenges reproductive health need and services among
adolescents.
1.5.3 Religious views on family planning, contraceptives, and abortion
This findings of Yakubu, & Salisu, (2018) explains that religion and gender power relations affect
adolescent health outcomes. This was reflected in the participants view of RHE as against religious
doctrines and values. They explained that it creates an opportunity for pre -marital sex and other
risky behaviors.
However, it is obvious that Islam and Christianity are social organizations that affects the
consumption of reproductive health services among adolescents, they cannot be eliminated since
majority of the Ghanaian population are under the influence of religious leaders.
1.5.4 Improving Adolescent reproductive health
Reproductive health education is a complex issue and need varied stakeholders’ involvement,
partnerships, and resources to improve it. Some of the participants stress the need for the
community, religious organizations and parents’ education on RH needs and services first. Also ,
they emphasize the need for dignity kits like sanitary pads, and excerpts videos and leaflet on RH
as well as condoms to demonstrate after eve ry session. This confirmed the evidence good
adolescent RH is being influence by the socio -economic class of adolescents’ parents, level of
education and availability of mothers who mostly provide education on menstruation ( Parwej,
Kumar, Walia, & Aggarwal, 2005).
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Recognizing religious leaders’ unique relationships with members of local communities’ its
necessary to leverage their social and moral capital for positive change and transformation.
1.5.5 Adolescent reproductive health education challenges
The participants stated categorically that religion, social norm and taboos affects RHE. Religious
leaders, traditional chiefs and opinion leaders who ensures that adolescents, and the general
population behave according to the society’s etiquet tes opposed RHE. They have the fear that
knowledge on family planning, contraceptive and abortion among young adolescents could cause
damages to the social and religious fabric of their societies. This explains the findings that
reproductive health education in developing countries are saddle with different barriers such as the
conservative communities, patriarchy, poverty, gender inequality, destructive socio-cultural norms
and lack of communication or knowledge (Onukwugha, Hayter, & Magadi, 2019).
1.6 Limitation
The main limitation of this study is that it was conducted in two rural district of the Upper East
Region and the result may not be the same in other districts within the region or other regions.
1.7 Conclusions
Stakeholders have a double-standard view about adolescent reproductive health education. RHE
serves as a source of knowledge, as well as information on RH needs and services. RHE has a
double-edged sword, it provides preventive mechanism to TP and STIs/STDs, but it can induce
promiscuous lifestyle.
1.8.0 Covid-19 Measures
Recognizing the effects of Covid -19, both in-depth interviews and focus group discussions were
conducted face-to-face, whiles observing the Ministry of Health of Ghana approved protocols of
wearing mask, maintaining social distance and hand hygiene.
1.9.0 Ethical Consideration
The proposal will be submitted to the AUB Institutional Review Board for approval. A written
consent form explained the purpose and voluntary nature of the interviews and Focus Group
Discussion
(FGD) conducted with participants and handed over to them for approval before
Discussion
and interview was done.
The researcher will ensure anonymity by conceal all identifying data about participants, including
names, employment, and places of residence in the transcriptions and in the final report.
Reference
All rights reserved. No reuse allowed without permission.
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The copyright holder for this preprintthis version posted May 25, 2022. ; https://doi.org/10.1101/2022.05.23.22275463doi: medRxiv preprint
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Appendix 1. Themes in Matrix
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Themes Categories (interview Guide Topics)
Perception
of RHE
Adolescent
rights
(Teenage
Pregnancy,
Family
Planning,
Contracept
ive, &
Abortion)
Religious
views on
(Teenage
Pregnancy,
Family
Planning,
Contracept
ive, &
Abortion)
Benefits
of RHE
knowled
ge among
adolesce
nts
Measures
to promote
RHE
Challeng
es to
RHE
Double
edge sword
Prevent
trauma and
depression
among
adolescents
, Educate
and counsel
adolescents
Sexuality,
Reproducti
ve Growth,
teenage
pregnancy,
STI/STDs,
personal
hygiene
Too young
to make
informed
decision
leads to
fornication,
create
pregnancy
complicatio
n at
adulthood
empower
girls,
choose
right
informati
on
Family,
Peers and
Teachers
involvemen
t
Child and
parents’
ignoranc
e,
Financial
cost
Promotes
Menstrual
health
manageme
nt
keep
themselves
clean
during
menstruatio
n
Reduce
exposure to
STI/STD
Natural
Method
educates
adolescents
on their
menstruatio
n
Reduce
absenteei
sm and
stigma
Support
adolescents
with
sanitary
pads, RH
learning
Materials
like excerpt
and extract
videos and
posters
Financial
cost of
Religious
view on FP,
Contracept
ives and
abortion
lead to
early sex
initiation
No Because
they behave
abnormal,
spread other
sexual
disease,
Leads to
fornication
and
abortion
which is
sinful
practice
abstinence
Socio-
cultural
and
religious
values
Improves
reproductiv
e health
Education,
awareness
creation on
make
inform
Save family
resources
Good
Health,
strong
Sensitizatio
n and
partnerships
Apprecia
te
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adolescent
FP,
menstruatio
n
decision,
prevent TP
and sound
mind
cultural
values
Challenges RH
responsibili
ties
Need
parents’
consent,
Third Party
presence
Adolescent
RHE is
sinful
Promote
promiscu
ous
lifestyle
Misconcepti
ons about
RHE
Demoniz
ing
religious
beliefs
Participant
s
Age of Participants : 18-24 years old for student and 28 -49 years for other
stakeholders Gender: 21 females, 11 male Nationalities: Ghanaian
regardless of ethnic background Enrolment status of the participant : 10
Senior High School student, 16 Junior High School student, 3 female
healthcare workers, 1 female teacher, 1 female parent, 2 male religious
leaders, and 1 male teacher
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